Best Ayurvedic clinic Nepal: Piyushabarshi Aushadhalaya, the Ayurvedic Clinic of the Late Vaidya Mana Bajra Bajracharya, stands as one of the oldest Ayurvedic clinics in Kathmandu, Nepal. With a remarkable history spanning over 700 years, our clinic has been a beacon of traditional Ayurvedic healing, passed down through generations. We take immense pride in our longstanding heritage and commitment to providing authentic Ayurvedic treatments, deeply rooted in ancient practices. Our dedication to preserving and promoting the wisdom of Ayurveda has made us a trusted name in holistic health care for centuries. See extra information on Ayurveda: The Art of Living Well, Naturally.
Disease can also be caused by the presence of toxins. In Ayurveda, body, mind and consciousness work together in maintaining balance. They are simply viewed as different facets of one’s being. To learn how to balance the body, mind and consciousness requires an understanding of how vata, pitta and kapha work together. According to Ayurvedic philosophy the entire cosmos is an interplay of the energies of the five great elements—Space, Air, Fire, Water and Earth. Vata, pitta and kapha are combinations and permutations of these five elements that manifest as patterns present in all creation. In the physical body, vata is the subtle energy of movement, pitta the energy of digestion and metabolism, and kapha the energy that forms the body’s structure. Vata is the subtle energy associated with movement — composed of Space and Air. It governs breathing, blinking, muscle and tissue movement, pulsation of the heart, and all movements in the cytoplasm and cell membranes. In balance, vata promotes creativity and flexibility. Out of balance, vata produces fear and anxiety.
The pathogenic agent of Multiple Sclerosis(MS) when is active in the serum, the patient of MS complains drowziness, sleepy all the time, wearisome, anorexia, fever, bodyache, goose pimples, vomiting, pain in the legs, blurred vision, jerking and especially weakness. These symptoms come and go not even being known what is the cause of them. But the recurrent problem of them is the characteristic to the case of MS. Ayurveda considers that these are the primitive symptoms as MS which are very common during the period of activity of the artery system. It is well investigated that during the developing period of the body ( in general, sixteen to thirty years of age), the artery system becomes more active. It is especially true for women. Therefore, the problem of MS is very commom for women as well as men during the age upto the thirty, some one who is fat and weak does not follow this rule.
Ayurveda, a natural system of medicine, originated in India more than 3,000 years ago. The term Ayurveda is derived from the Sanskrit words ayur (life) and veda (science or knowledge). Thus, Ayurveda translates to knowledge of life. Based on the idea that disease is due to an imbalance or stress in a person’s consciousness, Ayurveda encourages certain lifestyle interventions and natural therapies to regain a balance between the body, mind, spirit, and the environment.
Oja is the Ayurvedic term for the blood sugar. It is greasy and has the nature of sweetness. The blood sugar, whenever is counteracted with the physical properties of astringent taste, loses its greasiness. Because the drying effect of the astringent taste is counteractive to the grease. The greaseless blood sugar can not be assimilated for the nourishment of the bodily tissues and separated from the bodily fluid. In this condition, it dissolves easily in the bodily fluid and elevates the sweet urine. This is the fundamental cause of diabetes. The greaseless blood sugar is similar to the nature of honey, which has the counteracting effect of grease. Therefore, Madhumeha, honey like sweet urine is the Ayurvedic name for diabetes.
According to Ayurvedic philosophy, each person’s constitution is made up of three doshas: vata, pitta and kapha. You can think of doshas as energy types: each of these doshas is believed to dictate your emotional strengths and weaknesses, the foods your body needs and wants, the exercises that might work the best for you and more. Ayurvedic practitioners seek to help you find a balance among all three doshas. When the doshas are out of balance, illness occurs. The Ayurvedic practitioner uses nutrition, stress management, exercise and sometimes herbs to help a person regain health and balance.
In these conditions, we also have good medicine. The general treatment of Arthritis is based on the application of oil massage, nerve tonic, general tonic and carminative drugs. The aim of these applications is to increase the blood circulation and to stimulate the nutritive function. an increased blood circulation will supply proper heat in the body which is essencial for the proper functioning of the nervous system. And the active nutritive function restores the proper functioning of the joint’s synovial mucous membrane which is very important to keep healthy, the joints.
Nepal’s rich biodiversity includes an abundance of Ayurvedic plants, each with unique healing properties. Among them, the Greater Cardamom is renowned for its digestive benefits, while Tanduliyakam is celebrated for its therapeutic qualities. The Dita Bark offers medicinal properties crucial for various treatments, and the Aloe plant is universally known for its skin healing and soothing effects. Jivaka is another notable herb in the Ayurvedic repertoire, prized for its rejuvenating qualities. Additionally, the Siris tree stands out for its wide range of uses in traditional medicine. These plants are just a few examples of Nepal’s rich herbal heritage, playing a vital role in Ayurvedic healing practices. Find additional info on https://www.ayurvedicclinic.net/clinic/.